Note: This text is also available from the
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What’s a Mason?
That’s not a surprising question. Even though
Masons (Freemasons) are members of the largest
and oldest fraternity in the world, and even
though almost everyone has a father or grandfather
or uncle who was a Mason, many people aren’t
quite certain just who Masons are.
The answer is simple. A Mason (or Freemason)
is a member of a fraternity known as Masonry
(or Freemasonry). A fraternity is a group
of men (just as a sorority is a group of
women) who join together because:
- There are things they want to do in the world.
- There are things they want to do “inside
their own minds.”
- They enjoy being together with men they like
and respect.
(We’ll look at some of these things later.)
What’s Masonry?
Masonry (or Freemasonry) is the oldest fraternity
in the world. No one knows just how old it
is because the actual origins have been lost
in time. Probably, it arose from the guilds
of stonemasons who built the castles and
cathedrals of the Middle Ages. Possibly,
they were influenced by the Knights Templar,
a group of Christian warrior monks formed
in 1118 to help protect pilgrims making trips
to the Holy Land.
In 1717, Masonry created a formal organization
in England when the first Grand Lodge was
formed. A Grand Lodge is the administrative
body in charge of Masonry in some geographical
area. In the United States, there is a Grand
Lodge in each state. In Canada, there is
a Grand Lodge in each province. Local organizations
of Masons are called lodges. There are lodges
in most towns, and large cities usually have
several. There are about 13,200 lodges in
the United States.
If Masonry started in Great Britain, how
did it get to America?
In a time when travel was by horseback and
sailing ship, Masonry spread with amazing
speed. By 1731, when Benjamin Franklin joined
the fraternity, there were already several
lodges in the Colonies, and Masonry spread
rapidly as America expanded west. In addition
to Franklin, many of the Founding Fathers
— men such as George Washington, Paul Revere,
Joseph Warren, and John Hancock — were Masons.
Masons and Masonry played an important part
in the Revolutionary War and an even more
important part in the Constitutional Convention
and the debates surrounding the ratification
of the Bill of Rights. Many of those debates
were held in Masonic lodges.
What’s a lodge?
The word “lodge” means both a group of Masons
meeting in some place and the room or building
in which they meet. Masonic buildings are
also sometimes called “temples” because much
of the symbolism Masonry uses to teach its
lessons comes from the building of King Solomon’s
Temple in the Holy Land. The term “lodge”
itself comes from the structures which the
stonemasons built against the sides of the
cathedrals during construction. In winter,
when building had to stop, they lived in
these lodges and worked at carving stone.
While there is some variation in detail from
state to state and country to country, lodge
rooms today are set up similar to the diagram
on the following page.
If you’ve ever watched C-SPAN’s coverage
of the House of Commons in London, you’ll
notice that the layout is about the same.
Since Masonry came to America from England,
we still use the English floor plan and English
titles for the officers. The Worshipful Master
of the Lodge sits in the East (“Worshipful”
is an English term of respect which means
the same thing as “Honorable.”) He is called
the Master of the lodge for the same reason
that the leader of an orchestra is called
the “Concert Master.” It’s simply an older
term for “Leader.” In other organizations,
he would be called “President.” The Senior
and Junior Wardens are the First and Second
Vice-Presidents. The Deacons are messengers
and the Stewards have charge of refreshments.
Every lodge has an altar holding a “Volume
of the Sacred Law.” In the United States
and Canada, that is almost always a Bible.
What goes on in a lodge?
This is a good place to repeat what we said
earlier about why men become Masons:
- There are things they want to do in the world.
- There are things they want to do “inside
their own minds.”
- They enjoy being together with men they like
and respect.
The Lodge is the center of those activities.
Masonry Does Things in the World.
Masonry teaches that each person has a responsibility
to make things better in the world. Most
individuals won’t be the ones to find a cure
for cancer, or eliminate poverty, or help
create world peace, but every man and woman
and child can do something to help others
and to make things a little better. Masonry
is deeply involved with helping people —
it spends more than $1.4 million dollars
every day in the United States, just to make
life a little easier. And the great majority
of that help goes to people who are not Masons.
Some of these charities are vast projects,
like the Crippled Children’s Hospitals and
Burns Institutes built by the Shriners. Also,
Scottish Rite Masons maintain a nationwide
network of over 100 Childhood Language Disorders
Clinics, Centers, and Programs. Each helps
children afflicted by such conditions as
aphasia, dyslexia, stuttering, and related
learning or speech disorders. Some services
are less noticeable, like helping a widow
pay her electric bill or buying coats and
shoes for disadvantaged children. And there’s
just about anything you can think of in-between.
But with projects large or small, the Masons
of a lodge try to help make the world a better
place. The lodge gives them a way to combine
with others to do even more good.
Masonry does things “inside” the individual
Mason.
“Grow or die” is a great law of all nature.
Most people feel a need for continued growth
and development as individuals. They feel
they are not as honest or as charitable or
as compassionate or as loving or as trusting
as they ought to be. Masonry reminds its
members over and over again of the importance
of these qualities. It lets men associate
with other men of honor and integrity who
believe that things like honesty and compassion
and love and trust are important. In some
ways, Masonry is a support group for men
who are trying to make the right decisions.
It’s easier to practice these virtues when
you know that those around you think they
are important, too, and won’t laugh at you.
That’s a major reason that Masons enjoy being
together.
Masons enjoy each other’s company.
It’s good to spend time with people you can
trust completely, and most Masons find that
in their lodge. While much of lodge activity
is spent in works of charity or in lessons
in self-development, much is also spent in
fellowship. Lodges have picnics, camping
trips, and many events for the whole family.
Simply put, a lodge is a place to spend time
with friends.
For members only, two basic kinds of meetings
take place in a lodge. The most common is
a simple business meeting. To open and close
the meeting, there is a ceremony whose purpose
is to remind us of the virtues by which we
are supposed to live. Then there is a reading
of the minutes; voting on petitions (applications
of men who want to join the fraternity);
planning for charitable functions, family
events, and other lodge activities; and sharing
information about members (called “Brothers,”
as in most fraternities) who are ill or have
some sort of need. The other kind of meeting
is one in which people join the fraternity
— one at which the “degrees” are performed.
But every lodge serves more than its own
members. Frequently, there are meetings open
to the public. Examples are Ladies’ Nights,
“Brother Bring a Friend Nights,” public installations
of officers, Cornerstone Laying ceremonies,
and other special meetings supporting community
events and dealing with topics of local interest.
Masons also sponsor Ladies groups such as
The Order of Eastern Star and Amaranth, and
Youth Groups such as Triangle, Rainbow, Constellation,
Job’s Daughters; for girls, and Order of
DeMolay for Boys.
What’s a degree?
A degree is a stage or level of membership.
It’s also the ceremony by which a man attains
that level of membership. There are three,
called Entered Apprentice, Fellowcraft, and
Master Mason. As you can see, the names are
taken from the craft guilds. In the Middle
Ages, when a person wanted to join a craft,
such as the gold smiths or the carpenters
or the stonemasons, he was first apprenticed.
As an apprentice, he learned the tools and
skills of the trade. When he had proved his
skills, he became a “Fellow of the Craft”
(today we would say “Journeyman”), and when
he had exceptional ability, he was known
as a Master of the Craft.
The degrees are plays in which the candidate
participates. Each degree uses symbols to
teach, just as plays did in the Middle Ages
and as many theatrical productions do today.
(We’ll talk about symbols a little later.)
The Masonic degrees teach the great lessons
of life — the importance of honor and integrity,
of being a person on whom others can rely,
of being both trusting and trustworthy, of
realizing that you have a spiritual nature
as well as a physical or animal nature, of
the importance of self-control, of knowing
how to love and be loved, of knowing how
to keep confidential what others tell you
so that they can “open up” without fear.
Why is Masonry so “secretive”?
It really isn’t “secretive,” although it
sometimes has that reputation. Masons certainly
don’t make a secret of the fact that they
are members of the fraternity. We wear rings,
lapel pins and tie tacks with Masonic emblems
like the Square and Compasses, the best known
of Masonic signs which, logically, recalls
the fraternity’s roots in stonemasonry. Masonic
buildings are clearly marked, and are usually
listed in the phone book. Lodge activities
are not secret picnics and other events are
even listed in the newspapers, especially
in smaller towns. Many lodges have answering
machines which give the upcoming lodge activities.
But there are some Masonic secrets, and they
fall into two categories.
The first are the ways in which a man can
identify himself as a Mason — grips and passwords.
We keep those private for obvious reasons.
It is not at all unknown for unscrupulous
people to try to pass themselves off as Masons
in order to get assistance under false pretenses.
The second group is harder to describe, but
they are the ones Masons usually mean if
we talk about “Masonic secrets.” They are
secrets because they literally can’t be talked
about, can’t be put into words. They are
the changes that happen to a man when he
really accepts responsibility for his own
life and, at the same time, truly decides
that his real happiness is in helping others.
It’s a wonderful feeling, but it’s something
you simply can’t explain to another person.
That’s why we sometimes say that Masonic
secrets cannot ( rather than “may not”) be
told. Try telling someone exactly what you
feel when you see a beautiful sunset, or
when you hear music, like the national anthem,
which suddenly stirs old memories, and you’ll
understand what we mean.
“Secret societies” became very popular in
America in the late 1800s and early 1900s.
There were literally hundreds of them, and
most people belonged to two or three. Many
of them were modeled on Masonry, and made
a great point of having many “secrets.” And
Masonry got ranked with them. But if Masonry
is a secret society, it’s the worst-kept
secret in town.
For an example see the WABC-TV, Channel 7,
New York City news report (streaming video
RealPlayer required) that aired in May 1994
Is Masonry a religion?
The answer to that question is simple. No.
We do use ritual in the meetings, and because
there is always an altar or table with the
Volume of the Sacred Law open if a lodge
is meeting, some people have confused Masonry
with a religion, but it is not. That does
not mean that religion plays no part in Masonry
— it plays a very important part. A person
who wants to become a Mason must have a belief
in God. No atheist can ever become a Mason.
Meetings open with prayer, and a Mason is
taught, as one of the first lessons of Masonry,
that one should pray for divine counsel and
guidance before starting an important undertaking.
But that does not make Masonry a “religion.”
Sometimes people confuse Masonry with a religion
because we call some Masonic buildings “temples.”
But we use the word in the same sense that
Justice Oliver Wendell Holmes called the
Supreme Court a “Temple of Justice” and because
a Masonic lodge is a symbol of the Temple
of Solomon. Neither Masonry nor the Supreme
Court is a religion just because its members
meet in a “temple.”
In some ways, the relationship between Masonry
and religion is like the relationship between
the Parent-Teacher Association (the P.T.A.)
and education. Members of the P.T.A. believe
in the importance of education. They support
it. They assert that no man or woman can
be a complete and whole individual or live
up to his or her full potential without education.
They encourage students to stay in school
and parents to be involved with the education
of their children. They may give scholarships.
They encourage their members to get involved
with and support their individual schools.
But there are some things P.T.A.s do not
do. They don’t teach. They don’t tell people
which school to attend. They don’t try to
tell people what they should study or what
their major should be.
In much the same way, Masons believe in the
importance of religion. Masonry encourages
every Mason to be active in the religion
and church of his own choice. Masonry teaches
that, without religion, a man is alone and
lost, and that without religion, he can never
reach his full potential.
But Freemasonry does not tell a person which
religion he should practice or how he should
practice it. That is between the individual
and God. That is the function of his house
of worship, not his fraternity. And Masonry
is a fraternity, not a religion.
What is a Masonic Bible?
Bibles are popular gifts among Masons, frequently
given to a man when he joins the lodge or
at other special events. A Masonic Bible
is the same book anyone thinks of as a Bible
(it’s usually the King James translation)
with a special page in the front on which
to write the name of the person who is receiving
it and the occasion on which it is given.
Sometimes there is a special index or information
section which shows the person where in the
Bible to find the passages which are quoted
in the Masonic ritual.
If Masonry isn’t a religion, why does it
use ritual?
Many of us may think of religion when we
think of ritual, but ritual is used in every
aspect of life. It’s so much a part of us
that we just don’t notice it. Ritual simply
means that some things are done more or less
the same way each time.
Almost all school assemblies, for example,
start with the principal or some other official
calling for the attention of the group. Then
the group is led in the Pledge of Allegiance.
A school choir or the entire group may sing
the school song. That’s a ritual.
Almost all business meetings of every sort
call the group to order, have a reading of
the minutes of the last meeting, deal with
old business, then with new business. That’s
a ritual. Most groups use Robert’s Rules
of Order to conduct a meeting. That’s probably
the best-known book of ritual in the world.
There are social rituals which tell us how
to meet people (we shake hands), how to join
a conversation (we wait for a pause, and
then speak), how to buy tickets to a concert
(we wait in line and don’t push in ahead
of those who were there first). There are
literally hundreds of examples, and they
are all rituals.
Masonry uses a ritual because it’s an effective
way to teach important ideas — the values
we’ve talked about earlier. And it reminds
us where we are, just as the ritual of a
business meeting reminds people where they
are and what they are supposed to be doing.
Masonry’s ritual is very rich because it
is so old. It has developed over centuries
to contain some beautiful language and ideas
expressed in symbols. But there’s nothing
unusual in using ritual. All of us do it
every day.
Why does Masonry use symbols?
Everyone uses symbols every day, just as
we do ritual. We use them because they communicate
quickly. When you see a stop sign , you know
what it means, even if you can’t read the
word “stop.” The circle and line mean “don’t”
or “not allowed.” In fact, using symbols
is probably the oldest way of communication
and the oldest way of teaching.
Masonry uses symbols for the same reason.
Some form of the “Square and Compasses” is
the most widely used and known symbol of
Masonry. In one way, this symbol is a kind
of trademark for the fraternity, as the “golden
arches” are for McDonald’s. When you see
the Square and Compasses on a building, you
know that Masons meet there.
And like all symbols, they have a meaning.
The Square symbolizes things of the earth,
and it also symbolizes honor, integrity,
truthfulness, and the other ways we should
relate to this world and the people in it.
The Compasses symbolize things of the spirit,
and the importance of a well-developed spiritual
life, and also the importance of self-control
— of keeping ourselves within bounds. The
G stands for Geometry, the science which
the ancients believed most revealed the glory
of God and His works in the heavens, and
it also stands for God, Who must be at the
center of all our thoughts and of all our
efforts.
The meanings of most of the other Masonic
symbols are obvious. The gavel teaches the
importance of self-control and self-discipline.
The hourglass teaches us that time is always
passing, and we should not put off important
decisions.
So, is Masonry education?
Yes. In a very real sense, education is at
the center of Masonry. We have stressed its
importance for a very long time. Back in
the Middle Ages, schools were held in the
lodges of stonemasons. You have to know a
lot to build a cathedral — geometry, and
structural engineering, and mathematics,
just for a start. And that education was
not very widely available. All the formal
schools and colleges trained people for careers
in the church, or in law or medicine. And
you had to be a member of the social upper
classes to go to those schools. Stonemasons
did not come from the aristocracy. And so
the lodges had to teach the necessary skills
and information. Freemasonry’s dedication
to education started there.
It has continued. Masons started some of
the first public schools in both Europe and
America. We supported legislation to make
education universal. In the 1800s Masons
as a group lobbied for the establishment
of state supported education and federal
land grant colleges. Today we give millions
of dollars in scholarships each year. We
encourage our members to give volunteer time
to their local schools, buy classroom supplies
for teachers, help with literacy programs,
and do everything they can to help assure
that each person, adult or child, has the
best educational opportunities possible.
And Masonry supports continuing education
and intellectual growth for its members,
insisting that learning more about many things
is important for anyone who wants to keep
mentally alert and young.
What does Masonry teach?
Masonry teaches some important principles.
There’s nothing very surprising in the list.
Masonry teaches that:
Since God is the Creator, all men and women
are the children of God. Because of that,
all men and women are brothers and sisters,
entitled to dignity, respect for their opinions,
and consideration of their feelings.
Each person must take responsibility for
his/her own life and actions. Neither wealth
nor poverty, education nor ignorance, health
nor sickness excuses any person from doing
the best he or she can do or being the best
person possible under the circumstances.
No one has the right to tell another person
what he or she must think or believe. Each
man and woman has an absolute right to intellectual,
spiritual, economic, and political freedom.
This is a right given by God, not by man.
All tyranny, in every form, is illegitimate.
Each person must learn and practice self-control.
Each person must make sure his spiritual
nature triumphs over his animal nature. Another
way to say the same thing is that even when
we are tempted to anger, we must not be violent.
Even when we are tempted to selfishness,
we must be charitable. Even when we want
to “write someone off,” we must remember
that he or she is a human and entitled to
our respect. Even when we want to give up,
we must go on. Even when we are hated, we
must return love, or, at a minimum, we must
not hate back. It isn’t easy!
Faith must be in the center of our lives.
We find that faith in our houses of worship,
not in Freemasonry, but Masonry constantly
teaches that a person’s faith, whatever it
may be, is central to a good life.
Each person has a responsibly to be a good
citizen, obeying the law. That doesn’t mean
we can’t try to change things, but change
must take place in legal ways.
It is important to work to make this world
better for all who live in it. Masonry teaches
the importance of doing good, not because
it assures a person’s entrance into heaven
— that’s a question for a religion, not a
fraternity — but because we have a duty to
all other men and women to make their lives
as fulfilling as they can be.
Honor and integrity are essential to life.
Life, without honor and integrity, is without
meaning.
What are the requirements for membership?
The person who wants to join Masonry must
be a man (it’s a fraternity), sound in body
and mind, who believes in God, is at least
the minimum age required by Masonry in his
state, and has a good reputation. (Incidentally,
the “sound in body” requirement — which comes
from the stonemasons of the Middle Ages —
doesn’t mean that a physically challenged
man cannot be a Mason; many are).
Those are the only “formal” requirements.
But there are others, not so formal. He should
believe in helping others. He should believe
there is more to life than pleasure and money.
He should be willing to respect the opinions
of others. And he should want to grow and
develop as a human being.
How does a man become a Mason?
Some men are surprised that no one has ever
asked them to become a Mason. They may even
feel that the Masons in their town don’t
think they are “good enough” to join. But
it doesn’t work that way. For hundreds of
years, Masons have been forbidden to ask
others to join the fraternity. We can talk
to friends about Masonry, we can tell them
about what Masonry does. We can tell them
why we enjoy it. But we can’t ask, much less
pressure anyone to join.
There’s a good reason for that. It isn’t
that we’re trying to be exclusive. But becoming
a Mason is a very serious thing. Joining
Masonry is making a permanent life commitment
to live in certain ways. We’ve listed most
of them above — to live with honor and integrity,
to be willing to share and care about others,
to trust each other, and to place ultimate
trust in God. No one should be “talked into”
making such a decision.
So, when a man decides he wants to be a Mason,
he asks a Mason for a petition or application.
He fills it out and gives it to the Mason,
and that Mason takes it to the local lodge.
The Master of the lodge will appoint a committee
to visit with the man and his family, find
out a little about him and why he wants to
be a Mason, tell him and his family about
Masonry, and answer their questions. The
committee reports to the lodge, and the lodge
votes on the petition. If the vote is affirmative
— and it usually is — the lodge will contact
the man to set the date for the Entered Apprentice
Degree. When the person has completed all
three degrees, he is a Master Mason and a
full member of the fraternity.
So, what’s a Mason?
A Mason is a man who has decided that he
likes to feel good about himself and others.
He cares about the future as well as the
past, and does what he can, both alone and
with others, to make the future good for
everyone.